• This coming Sunday, we celebrate the Solemnity of the Most Holy Trinity. In the Gospel, we will hear Jesus’ instruction to the apostles to “go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” With this Baptism in the name of the Three Persons of the Holy Trinity, we became adopted sons and daughters of God the Father, members of Christ and His Body, the Church, and temples of the Holy Spirit. We entered into God’s life, the life of the Most Holy Trinity.

    The Holy Trinity is the center of our Christian faith and life. We carry within us the life of the triune God. God has welcomed us into His life, into His own eternal life of love, the eternal communion of Him who, though Three, is One.

    The mystery of the Holy Trinity, God’s innermost life, would be unknown to us if God had not revealed Himself to us. It would not be possible through the mere means of human reason to know this mystery that transcends our human understanding. We accept this truth in faith. Jesus revealed this mystery to us, though the revelation of the Trinity was foreshadowed in the Old Testament. The glory of the Trinity became present in time and space and was manifested in Jesus. The truth of one God in three equal and distinct Persons became known to us in the Incarnation, when God the Father sent His Son into the world through the action of the Holy Spirit who overshadowed the Virgin Mary. The glory of the Trinity was revealed when “the Word became flesh and dwelt among us” (John 1:14). The Incarnation was not only a revelation of the Trinity, but also a revelation of the Trinity’s love for us. “God so loved the world that He gave His only Son” (John 3:16).

    When we think about the Trinity, we recognize that the love of God the Father is the first origin of everything. Everything springs from His unending love, above all His eternal Son and the Holy Spirit. The Son is eternally begotten of the Father, not as a creature, but as “light from light” and “true God from true God.” The Holy Spirit eternally proceeds from both and is “one and equal” with the Father and the Son. The Father and the Son are one in the communion of the Holy Spirit. We who have been touched by Christ’s grace are included in this communion. Here is what we read in the Catechism:

    Grace is a participation in the life of God. It introduces us into the intimacy of Trinitarian life: by Baptism the Christian participates in the grace of Christ, the Head of His Body. As an ‘adopted son’ he can henceforth call God ‘Father,’ in union with the only Son. He receives the life of the Spirit who breathes charity into him and who forms the Church (CCC 1997).

    The Trinity is an amazing mystery to contemplate. Since it is so beyond our human understanding, we can be tempted to consider the mystery too abstract, like the philosopher Immanuel Kant who regarded it as a sort of “heavenly mathematical theorem” with no implications for human life. But nothing could be further from the truth. God is not an abstraction. God is love. As Pope Francis has said: “God is not a sentimental, emotional kind of love but the love of the Father who is the origin of all life, the love of the Son who dies on the Cross and is raised, the love of the Spirit who renews human beings and the world. Thinking that God is love does us so much good, because it teaches us to love, to give ourselves to others as Jesus gave Himself to us and walks with us. Jesus walks beside us on the road through life.”

    The mystery of God in Himself has the greatest implications for our life since we are blessed to share in His life, the life of the Trinity, the loving communion of the Father, the Son, and the Holy Spirit. Our life even now is open to eternal life because our life shares in the life of God. This truth should always fill us with wonder, awe, and thanksgiving. God calls us into the embrace of His communion which is eternal life.

    I will never forget the evening of July 19, 2008, participating in the Vigil of World Youth Day with Pope Benedict XVI in Sydney, Australia. I was there with young pilgrims from the Diocese of Harrisburg. It was a beautiful clear night under the constellation of the Southern Cross. The Holy Father gave a profound reflection on the Holy Spirit as the Giver of life who leads us into the very heart of God, into the communion of the Blessed Trinity. Pope Benedict shared with the young people deep insights from Saint Augustine on the Holy Spirit as unity, abiding love, and gift. Inspired by these insights, Pope Benedict said to the young people: “let unifying love be your measure; abiding love your challenge; self-giving love your mission!” The Pope said: What constitutes our faith is not primarily what we do but what we receive. And then he posed to the young people two great and penetrating questions, questions which are good for all of us to ponder: Friends, do you accept being drawn into God’s Trinitarian life? Do you accept being drawn into His communion of love?

    God has shown us His face and His face is Love. To be truly alive is to live in the love of the Father, the Son, and the Holy Spirit. May we say Yes like Mary to the gift of sharing in God’s eternal life of love!

    Posted on May 26, 2015, to:

  • The following is the homily that Bishop Rhoades preached on May 14th at Mass in the Cathedral of the Immaculate Conception during the Dorothy Day Conference sponsored by the University of Saint Francis:

    Dorothy Day is pictured with children in an undated photo. Co-founder of the Catholic Worker Movement and candidate for sainthood, Day was born in Brooklyn, N.Y., in 1897, and died at the Catholic Worker’s Maryhouse in New York in 1980. The University of Saint Francis in Fort Wayne is the sponsor of the “Dorothy Day and the Church: Past, Present, and Future” conference, May 13-15.

    Today we celebrate the feast of Saint Matthias, the apostle chosen to replace Judas, as we heard in the reading from the Acts of the Apostles. Matthias is not mentioned anywhere else in the New Testament, so we know very little about him. We do know that he was suited for apostleship because of his experience of being with Jesus from His baptism to His ascension, as Acts tells us. He must also have been suited personally or he would not have been considered and nominated for so great a responsibility. Perhaps the Gospel today can help us to see what made him suitable, indeed, what makes us suitable for discipleship and the apostolate.

    First and foremost, it involves remaining in Jesus’ love. This is what Jesus said to the disciples in His farewell discourse: Remain in my love. Jesus and the apostles shared an intimate friendship. Jesus told them that He no longer calls them slaves, but He calls them friends. As He prepares to take leave from them, Jesus asks the apostles to remain in His love, in His friendship. This entails keeping His commandments: If you keep my commandments, you will remain in my love. And Jesus gives them the new commandment: love one another as I have loved you.

    It’s all very simple when we think about it. Remain in my love. That’s the essence of the Christian life, together with the command: Love one another as I have loved you. Dorothy Day understood this. With her conversion, she became a true friend of the Lord who, through a devoted prayer life, learned to remain in His love. She understood, of course, that this love for God could not be separated from love of neighbor, especially the poor and destitute. I think of her powerful and challenging words: I really only love God as much as I love the person I love the least.

    Dorothy Day desired to change the world. She and fellow members of Catholic Worker fought for the rights of workers and the poor. In the midst of this battle for justice, she said, there is nothing we can do but love, and, dear God, please enlarge our hearts to love each other, to love our neighbor, to love our enemy as our friend.”

    We can learn so much from the words and example of Dorothy Day. She challenges us with the radical truth of the Gospel. She challenges us to love one another as Christ has loved us. She challenges us, as Pope Francis challenges us, to be a Church of and for the poor. They challenge us with the words of Jesus in the parable about the last judgment: “whatsoever you do to the least of my brothers and sisters, you do to me.” In her typically incisive way, Dorothy Day wrote that “those who cannot see Christ in the poor are atheists indeed.”

    Pope Francis is very critical of a Church that is egocentric, that is engaged in an ego-drama, what he calls a “self-referential Church,” one that is turned in on itself. He is calling us to go out from our comfort zone in order to reach all the peripheries in need of the light of the Gospel. This is what Dorothy Day did. At the same time, Dorothy Day and Pope Francis do not mean that we rush out aimlessly into the world. We go out with a mission, a clear mission, the proclamation of the Gospel of Christ, the Gospel that invites us to respond to the love of the God who saves us. Dorothy Day’s life was anchored in the Word of God and in the Eucharist. The Word and the Mass strengthened and nourished her. She experienced the Eucharist as the sacrament of love, the mystery of the cross made present, the most amazing encounter we can have with God on this earth.

    Dorothy Day teaches us that Christianity isn’t about embracing abstractions. It’s about living the Gospel. Dorothy Day would quote the words of Dostoevsky: Love in action is a harsh and dreadful thing compared with love in dreams. Think of the saints: they were men and women who embodied the Gospel. They didn’t just talk about it in lofty language. When they saw someone hungry, they gave them food. When they saw someone suffering, they helped them. This is our vocation as well. As Dorothy Day wrote: everything a baptized person does every day should be directly or indirectly related to the corporal and spiritual works of mercy. 

    We are called to sanctity: the perfection of charity, to love God and neighbor, and to love one another as Christ has loved us. Encountering a multitude of challenges in her life and efforts, Dorothy Day kept this at the center: love of God and neighbor. She wrote that love and ever more love is the only solution to every problem that comes up.

    When we think of Dorothy Day or of the lives of the saints, we should realize that they were not born perfect and they had their weaknesses. But they lived their lives with passion and purpose. What animated their lives was that they recognized God’s love and they followed it with all their heart without reserve or hypocrisy. They spent their lives serving others, they endured suffering and adversity without hatred and responded to evil with good, spreading joy and peace (Pope Francis, November 1, 2013). This is our calling too. And here at this altar, we see and we experience the epitome of such love, the sacrifice of Jesus. We hear anew the words of Jesus and the real truth of those words: No one has greater love than this, to lay down one’s life for one’s friends. And yes, we truly are His friends if we do what He commands us, which is really to live the Eucharist we celebrate and receive.

    Posted on May 13, 2015, to:

  • Bishop Kevin C. Rhoades gives the homily at the Ave Maria Press 150th anniversary Mass at Moreau Seminary at the University of Notre Dame.

    The following is the homily given by Bishop Rhoades at the Mass celebrating the 150th anniversary of Ave Maria Press on May 1st at Moreau Seminary, Notre Dame:

    Early in the existence of the community of Holy Cross, Blessed Basil Moreau told his religious that the work of Holy Cross is not the work of human beings but the work of God. The anniversary we celebrate today can be counted among those works: the 150th anniversary of Ave Maria Press.

    On this day, May 1st, in the year 1865, the first edition of the family magazine, The Ave Maria, a weekly periodical devoted to the Blessed Virgin Mary, was published. That was before May 1st was designated by the Church as the feast of Saint Joseph the Worker. But it seems appropriate that today we celebrate the Mass of Saint Joseph the Worker as we celebrate the holy work of Ave Maria Press, 150 years of work for the Church, the work of evangelization and catechesis, the work of promoting devotion to the Blessed Mother, the work of providing good Catholic reading, a work that continues today. As we celebrate this publishing work that is under the title of the Blessed Virgin Mary, it seems appropriate that we do so on this feast of her spouse, Saint Joseph, the patron of workers. We ask Jesus, the one known as the carpenter’s son, as we heard in today’s Gospel, to continue to bless the work of Ave Maria Press.

    Saint Paul wrote to the Colossians: Whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. These words are good for all of us to ponder as we consider our daily work. Certainly, these words express the attitude Father Edward Sorin had in founding the Ave Maria as well as Notre Dame.

    With the spirit of parrhesia (boldness) typical of him, Father Sorin began the venture of the Ave Maria magazine despite many naysayers who thought the project would fail. But Father Sorin was determined to honor the Blessed Virgin through this periodical. He wanted to encourage Marian devotion. He was resolute in moving forward because he felt that there was a great need to provide this publication for the Catholic faithful, mostly immigrant and poor, living in a dominant Protestant culture. He wanted them to have the spiritual sustenance that the Blessed Mother provides. A few months before the first publication, Father Sorin wrote to Neal Gillespie the following: I may be deceived, disappointed, laughed to scorn, but with all that I will still retain my conviction that the Ave Maria will be the source of most abundant blessings, one of the best things ever done in the Congregation, and ultimately a glorious work for our Blessed Mother.

    I don’t think the rather quick and early success of the Ave Maria endeavor would have happened without the support and work of the Holy Cross brothers and sisters, especially Mother Angela Gillespie at Saint Mary’s. This strong, well educated, cultured and faith-filled woman, having just completed her great service of the wounded and dying in the Civil War, did so much to make the Ave Maria a success. Mother Angela was the actual director of the new magazine in those early years. She solicited the essays and articles and discerned what should be published in each issue.

    Mother Angela Gillespie also oversaw the sisters who did the typesetting and layout of the magazine. She worked hard to assist Father Sorin, the editor, in making the Ave Maria the most popular and most read Catholic periodical in the country. Father Sorin once said that Mother Angela is a person whom heaven blesses in everything she touches. And she certainly touched the Ave Maria enterprise. I recently learned that my predecessor, the first bishop of Fort Wayne, John Henry Luers, whose native language was German, sent an article or essay to be inserted into the Ave Maria. In doing so, he said to Father Sorin, if my English is not correct, let Mother Angela rectify it.

    Though I am focusing on the early years of Ave Maria Press, we should also remember today all those who continued the work of Father Sorin and Mother Angela through the past century and a half. I think, for example, of Mother Angela’s younger brother, Father Neal Gillespie, who succeeded her as the behind-the scenes editor of the Ave Maria, and all the Holy Cross priests, brothers, and sisters through the years, as well as all the devoted lay people who continue this Holy Cross apostolate.

    We remember all who have worked, and continue to work, with Ave Maria Press as its publishing has expanded since the weekly magazine ended in 1970. The form of the mission has changed, but not its substance. It continues as a Catholic enterprise, a ministry of the Congregation of Holy Cross. It continues in the mission of Holy Cross in helping people know, love, and serve God and in spreading the Gospel of Jesus. It continues to spread Father Sorin’s deep devotion to the Mother of God. It continues to serve the spiritual, catechetical, and pastoral ministries of the Church.

    On this memorial of Saint Joseph the Worker, when the Church reflects on the value and meaning of human work, it is good for us to remember that work honors the gifts of God our Creator and the talents we receive from Him. All of you who work for Ave Maria Press and support its work are collaborators with Jesus in His redemptive work. As disciples of Jesus, we are all called to holiness by doing the work He calls us to accomplish, by doing our work with dedication and love. The Church teaches that work can be a means of sanctification and a way of animating earthly realities with the Spirit of Christ (CCC 2427). This happens by being industrious, using our talents for the glory of God and the good of others.

    On this anniversary and as we look to the future, we ask the Lord’s blessing on the work of Ave Maria Press. We move forward with the counsel of Saint Paul in our minds and hearts: Whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. And we move forward, asking the intercession of Saint Joseph the Worker and his most-holy spouse, our Blessed Mother. With the angel Gabriel, we say Hail Mary, Ave Maria. Like Father Sorin, we entrust this work to Jesus through Mary; we entrust Ave Maria Press to Our Lady. May the mother of the carpenter’s son who is the Son of God pray for us!

    Posted on May 5, 2015, to:

  • Before their fifth annual fundraiser dinner on April 24, members of the St. Vincent de Paul Society from Sacred Heart and Saint Henry churches gather in the lobby of Lester’s Banquet Hall in Fort Wayne. In the photo, from left, are Ed Weber, St. Vincent de Paul Society president, Father Daniel Durkin, pastor of St. Henry Parish, Bishop Kevin C. Rhoades, Helen Doyle and Lou Ann Weber, St. Vincent de Paul Society vice president.

    The following is the text of a talk by Bishop Rhoades at a fund-raising dinner for the Saint Vincent de Paul Society of Saint Henry and Sacred Heart Parishes, Fort Wayne, on April 24:

    “God’s heart has a special place for the poor,” Pope Francis teaches us by his words and actions. Our Holy Father is calling all of us to hear the cry of the poor. He says: “Each individual Christian and every community is called to be an instrument of God for the liberation and promotion of the poor, and for enabling them to be fully a part of society.”

    When I think about Pope Francis’ call for us to be a Church of and for the poor, I think immediately of the example and work of the Saint Vincent de Paul Society in our diocese. Hundreds of the faithful, like you, in parish conferences throughout our diocese faithfully, and often quietly, day by day lovingly serve the poor, reach out to the needy, in the spirit of Saint Vincent de Paul, a great “apostle of charity” who has been called the “father of the poor.” I thank you and all the Vincentians throughout our diocese for your witness to God’s love through your works of charity.

    I have always been inspired by the mission and the spirituality of the Saint Vincent de Paul Society. It is much more than a philanthropic organization. It is an apostolate rooted in the Gospel. It has only one purpose, as Blessed Frederic Ozanam said: “to sanctify its members in the exercise of charity and to help the poor in their corporal and spiritual needs.”

    When the founder of the Saint Vincent de Paul Society, Frederic Ozanam, was beatified at World Youth Day in Paris in 1997, Saint John Paul said that Blessed Frederic “believed in love, the love of God for every individual. He felt himself called to love, giving the example of a great love for God and others. He went to all those who needed to be loved more than others, those to whom the love of God could not be revealed effectively except through the love of another person. There Ozanam discovered his vocation, the path to which Christ called him. He found his road to sanctity. And he followed it with determination.”

    These words of Saint John Paul II about Blessed Frederic remind us that your vocation as Vincentians is precisely that, a vocation, a calling. It is a vocation to love: love of God and neighbor. Your love of neighbor is focused especially on those who are poor and marginalized in our society. When you serve them, you are honoring Our Lord in their persons. Remember the words of Blessed Frederic about those whom you serve: “We must fall at their feet and say to them, like the Apostle You are my Lord. You are our masters and we are your servants; you are for us the sacred images of the God whom we do not see and, not knowing how to love Him in another way, we love Him through you.”

    Blessed Frederic Ozanam, as you know, was an exemplary husband and father. He is an example for the laity of living the call to holiness. As a university student in 19th century France, in an atmosphere of much anti-clerical and anti-Catholic opinion, the young Frederic defended his Christian convictions without hating those who were the Church’s adversaries. In fact, he loved them, as Jesus taught us. Blessed Frederic was a courageous believer who sought to spread the faith and renew the Church through action on behalf of the poor. I think what he did is very instructive for us today, in the midst of our increasingly secularized culture. We are called to love the Church’s adversaries and opponents, remaining firmly faithful to the truths of our faith, while also living that faith with the love that attracts others to the truth and beauty of the Gospel.

    Here in our diocese, your ministry as Vincentians is a great testimony of what Blessed Pope Paul VI called “a living Catholicism.” You don’t just serve the poor, you love them, you see them as brothers and sisters and as friends. You recognize and respect their dignity. It is not just giving material assistance to an anonymous person. You are to see in each person you serve a child of God, a brother, a sister, a unique individual whom God loves. You are to see in each individual the face of Christ.

    I encourage you to read the lives of the Vincentian saints and blesseds, great models for you and for all of us: Saint Vincent de Paul, Blessed Frederic Ozanam, Saint Louise de Marillac, Blessed Rosalie Rendu, Saint Gianna Beretta Molla, Blessed Pier Giorgio Frassati, and others. These holy members of the Vincentian family are great models and intercessors for you.

    I have a special devotion to one of the Vincentians, Blessed Pier Giorgio. At the age of 17, when he joined the Society, he said: “Jesus visits me every morning in Holy Communion. I repay him with my poor means, visiting the poor.” He did not love the poor in general; he loved the poor individual. Blessed Pier Giorgio was a man of prayer who loved Eucharistic adoration and the rosary. He loved his friends and family. He was a vibrant young man and outdoorsman. He died at the age of 24. Blessed Pier Giorgio is a great example for our Catholic youth, a young man of deep faith and love for Christ, a man of prayer, a man who had a passion for life, a man of great virtue who loved and served the poor through the Saint Vincent de Paul Society. I think the conferences of the Saint Vincent de Paul Society in our diocese have an important task today to reach out to our young people and invite them to become members. The story of Blessed Pier Giorgio should be shared with them. It will attract them to the Vincentian vocation.

    I wish to conclude by thanking you again for your dedication and commitment to your holy charism. Your ministry of aid to the needy is a vital part of the Church’s mission to bring the good news to the poor. May your service of the poor in the spirit of Saint Vincent de Paul help you to grow in holiness. Today, April 24th, is the birthday of Saint Vincent de Paul. He was born April 24, 1581 in a village of southwest France. Here we are 434 years later. May Saint Vincent de Paul, the apostle of charity and father of the poor, intercede for you and for all the Vincentians of our diocese and throughout the world!


    Posted on April 28, 2015, to:

  • The painting “The Good Shepherd,” shown above is by Bernhard Plickhorst, a German painter and graphic artist, 1825-1907. Good Shepherd Sunday is the Fourth Sunday of Easter in the Catholic liturgical calendar.

    Every year, on the Fourth Sunday of Easter, the Church’s liturgy presents to us the figure of Jesus, the “Good Shepherd.” The Gospel reading is taken from the tenth chapter of Saint John’s Gospel. This coming Sunday, the passage is John 10: 11-18. I wish to reflect in this column on this Gospel passage in which Jesus identifies Himself as the “good shepherd who lays down His life for the sheep.”

    In the early Church, the figure of Christ as the Good Shepherd was a prominent image. This image is seen often in early Christian art. Clearly, it had great meaning for the early Christians since it often appeared, painted or sculpted, in the catacombs and on sarcophagi and baptismal fonts. Clearly, our ancestors in the Christian faith were moved by this image of Jesus. These effigies by the first generations of Christians show us that the image of Christ as the Good Shepherd was an image of faith that touched their hearts in a special way.

    Already in the Old Testament, the figure of the shepherd was an image for God. The prophets Isaiah, Jeremiah, and Ezekiel spoke of God as the shepherd of the people of Israel. The people were referred to as the Lord’s flock. There is a particularly moving reflection on God as shepherd of His people in the famous Psalm 23 which begins: The Lord is my shepherd, I shall not want.” In this beautiful psalm, the author writes that he lacks nothing as long as the shepherd is with him. He speaks of letting God, his shepherd, lead him to safe pastures: He makes me lie down in green pastures. He leads me beside still waters; He restores my soul. He leads me in paths of righteousness for His name’s sake.

    It is significant that Jesus applies this image of God as the shepherd to Himself. Jesus revealed an aspect of the Good Shepherd’s love that had not been revealed in the Old Testament when He said that a good shepherd lays down his life for the sheep. These words were confirmed during Christ’s passion. Jesus laid down His life on the cross. He did so with love and He did so freely. In this Sunday’s Gospel, Our Lord says: This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. Jesus offered Himself up on the cross to redeem humanity, to save every individual person. He did so with love, in union with His Father’s love for us.

    There are other aspects of the shepherd that Jesus teaches us. He says: I am the good shepherd, and I know mine and mine know me. This is wonderful and consoling news. Jesus knows each of us. He knows our name. We are not anonymous persons to Him. We are not just part of a multitude or crowd. We are each individually known and loved. Saint Paul grasped this when he wrote: Christ loved me and gave Himself for me (Galatians 2:20).

    Jesus not only says that He knows His sheep; He also says that His sheep know Him. The knowledge is mutual. The more we know Christ, the more we trust Him and love Him.

    In speaking of Himself as the Good Shepherd, Jesus contrasts this with the mercenary (a hireling) whose sheep are not his own. When this hired shepherd sees a wolf coming, he leaves the sheep and runs away. Jesus says: This is because he works for pay and has no concern for the sheep. The Good Shepherd, in contrast, defends His sheep. He goes so far as to lay down His life for the sheep.

    There are still mercenaries in the world who run away when a wolf comes. They do not really care about the sheep at all. Unfortunately, there are wolves who seek to devour the sheep. There are those who sow hatred, malice, doubt, and confusion. But Jesus, the Good Shepherd, defends us from these things. With the light of His divine word and the grace He gives in the sacraments, Christ forms our minds and strengthens our wills. He protects us.

    In the Gospel this Sunday, Jesus also speaks of other sheep that do not belong to this fold. He says: These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. Jesus desires to increase His flock. The Good Shepherd wants all people to know Him, love Him, and follow Him. These words of Our Lord remind us of the Church’s evangelizing mission. We should not ignore or neglect those who do not belong to the fold: those who do not yet know the Gospel, those who have abandoned it, or even those who are its adversaries.

    As we reflect this Sunday on Jesus, the Good Shepherd, it is also good to reflect on our call to imitate the Good Shepherd. I naturally think first of bishops and priests who are configured to Christ, the Good Shepherd, by ordination. We are called to shepherd our people with the heart of Christ, to know our people, to lead them, to feed them, to love them, indeed to lay down our life for them. I also think of parents and their vocation to exercise the functions of the Good Shepherd with regard to their children.

    By virtue of Baptism, every Christian is called to be “a good shepherd” in the environment where he or she lives: in the family, at work, in the community. I think, for example, of those who care for the sick and the suffering. There are many opportunities to be “good shepherds” in society, through works of mercy and compassion. And there is the mission of evangelization: sharing the Gospel with those who do not belong to the sheepfold of the Church.

    I conclude with the following words of Saint John Paul II: What a blessing it is to know Christ, the Good Shepherd, to know Him as the Redeemer who laid down His life for the sheep, to know Him as the Risen Lord, the source of everlasting joy and life. What a blessing it is to know the Good Shepherd and to believe in Him. This gift of faith is the greatest blessing we could ever receive in life.

    Posted on April 21, 2015, to: