• What a joy and blessing it is for me to celebrate this first Chrism Mass as your bishop, to experience the wonderful communion of my brothers in the same priesthood and ministry of Christ, and also to gather with so many of the deacons, religious and lay faithful of our diocese here present in prayerful support of our priests who at this Mass renew their commitment to priestly service.

    We are truly blessed by the presence of our beloved Bishop Emeritus who is concelebrating this Chrism Mass. Thank you so much, Bishop D’Arcy, for your presence and for your continuing devoted ministry here in our diocese. (In South Bend: I wish also to thank Father David Tyson, the provincial superior of the Holy Cross Fathers, and all the Holy Cross Fathers and Holy Cross Brothers, and all the religious sisters here present).

    Last week, during a Holy Hour of Eucharistic adoration, I addressed our priests on the mystery of the Holy Eucharist in the life and ministry of priests. And now our concelebration at this Chrism Mass is a beautiful manifestation of our fraternal unity and deep communion as priests of Jesus Christ as we celebrate together the Eucharistic sacrifice.

    Pope Benedict proclaimed this Year for Priests in order “to deepen the commitment of all priests to interior renewal for the sake of a stronger and more incisive witness to the Gospel in today’s world.” It has been a year of grace for us priests, thanks especially to the amazing support and prayers of so many of you, deacons, religious and lay faithful. I think this Year for Priests is a wonderful time also to focus on the promotion of the discernment of priestly vocations. That is what I wish to preach about in this homily this evening.

    As many of you know, one of my highest priorities as your new bishop is promoting priestly vocations. This should in no way be perceived as a neglect of the great need for an increase of vocations to the consecrated life, which is also a high priority and very close to my heart. Nor should it be perceived as a lack of attention to the great dignity and beauty of the vocation of marriage, the promotion of which is also one of my highest priorities. But the Chrism Mass is particularly focused on the gift of the ministerial priesthood, and thus I am focusing this evening on the priestly vocation. I am convinced in the bottom of my heart that God is calling many young men throughout our diocese to the ministerial priesthood, to become living icons of Jesus Christ, our great High Priest, the head and shepherd of the Church.

    I am very grateful for the presence here at this Chrism Mass of our seminarians. I want them to know that we support them, that we pray for them, and that we are proud of them. We thank them for answering the call of the Lord. (Applause).

    Without priests, the Church would not be able to fulfill her mission. Without priests, there would be no Eucharist, since by the will of Christ the Eucharistic mystery cannot be celebrated in any community except by an ordained priest. In this Year of the Priest, it is particularly important for us to think about this and to consider that the promotion of priestly vocations is a duty of us all. For example, parents have a very special responsibility in this regard, especially by inculcating in the home an awareness of piety and prayer and of love for the Church and the priesthood.

    Priests themselves have an essential role in promoting vocations. I ask our priests this evening as they renew their priestly promises also to consider their responsibility in this regard. In fact, the priest’s faithful living of his priestly promises is a powerful means to promoting the priestly vocations. I say to all the priests present here this evening: it is our very life, our unconditional dedication to God’s flock, our witness of loving service to the Lord and to His Church…. our fraternal unity and zeal for the evangelization of the world: these are the first and most convincing factors in the growth of vocations. I know from my experience as a seminary rector that this is true. And statistics time and time again show that it’s the example of good and holy priests which influenced young men to pursue a priestly vocation.

    The theme for this year’s World Day of Prayer for Vocations, which will be celebrated on April 25th, Good Shepherd Sunday, is Witness Awakens Vocations. This is a very appropriate theme for this Year for Priests. The personal and communal witness of our priests, of those who have already answered the Lord’s call to the priesthood, can awaken in others a desire to respond generously to God’s call. In his message for the World Day of Prayer for Vocations, Pope Benedict writes about three aspects of the life of a priest which are essential for an effective priestly witness.

    First is friendship with Christ. The Holy Father says that “prayer is the first form of witness which awakens vocations.” This is something that needs continual renewal in our lives which are often filled with so many busy activities. Above all, priests need to be “men of God,” to belong to Him, to make space in their lives to hear His Word ever anew and to abide in His love. Friendship with Christ is fundamental to priestly life and ministry. It is truly a form of witness which awakens vocations.

    The second aspect of the priestly life which the Holy Father highlights is “the complete gift of oneself to God.” Pope Benedict says that “the story of every vocation is almost always intertwined with the testimony of a priest who joyfully lives the gift of himself to his brothers and sisters for the sake of the Kingdom of God.” My favorite image of priestly life and ministry is that of Jesus washing the feet of the apostles at the Last Supper. We are reminded of this amazing scene on Holy Thursday at the Mass of the Lord’s Supper. Jesus “rises from the table, lays aside his garments, takes a towel, girds himself with it and stoops to wash the feet of the Apostles.” This action “expresses the sense of service and gift manifested in Jesus’ entire existence, in obedience to the will of the Father.” It is the priest’s giving of himself completely to God, and to those whom the Lord entrusts to him in his pastoral ministry, which can and does inspire young men to consider that God might be calling them to this way of life.

    The third aspect of the priestly life which the Holy Father highlights is “a life of communion.” The priest is to be “a man of communion.” This means being “open to all, capable of gathering into one the pilgrim flock which the goodness of the Lord has entrusted to him.” In a talk to a group of priests in Italy, Pope Benedict said that “if young people see priests who appear distant and sad, they will hardly feel encouraged to follow their example. They will remain hesitant if they are led to think that this is the life of a priest. Instead, they need to see the example of a communion of life which can reveal to them the beauty of being a priest. Only then will a young man say, ‘Yes, this could be my future; I can live like this.’”

    In a few minutes, our priests will renew their priestly promises. As we do so, I invite our priests to be mindful that our faithful living of these promises, our witness of prayer, self-giving love and service, and joyful communion of life indeed awakens vocations. We are reflecting a lot this year on the holy Cure of Ars, Saint John Vianney. How did he teach his parishioners? Primarily by the witness of his life! We can only imagine the number of priestly vocations he inspired by his example!

    All of us, priests, deacons, religious sisters and brothers, and lay faithful need to have a renewed appreciation for the priesthood as a gift to the Church which needs to be safeguarded and loved. This is necessary if we hope to have an increase in priestly vocations.

    In the synagogue at Nazareth, our Lord proclaimed that the Spirit of the Lord was upon Him, anointed Him, and sent Him forth to announce the Gospel. My brother priests, when we were ordained, the Spirit of the Lord came upon us, anointed us, consecrated us, and sent us forth to announce the Gospel, to sanctify through the sacraments, and to shepherd God’s people in love. My brothers and sisters, fellow disciples of the Lord Jesus, the Spirit of the Lord is upon all of you, upon the entire people of God, through our Baptism and Confirmation, calling all of us to the work of the new evangelization, and calling all of us to holiness. My brothers and sisters in consecrated life, the Spirit of the Lord is upon you who have made vows of poverty, chastity, and obedience. Your many charisms have been bestowed on you by the Holy Spirit. Your consecrated life is a beautiful gift to the Church, an example for all of us, priests and laity, of greater fidelity to the Gospel.

    In this Year of the Priest, on behalf of all the people of our diocese, I wish to thank our priests for their devoted ministry, for their pastoral charity, and for their untiring service of God’s people throughout our diocese.

    Let us together lift up the vocation to the priesthood here in the Diocese of Fort Wayne-South Bend. Please join me in the pressing pastoral task of the new evangelization which requires more priests, new evangelizers, who with the cooperation of our deacons, religious sisters and brothers, and lay faithful, will help to invigorate the Church and extend Christ’s kingdom. The Spirit of the Lord is upon us. Let us open our hearts to His grace. And may the Blessed Virgin Mary, with her example and intercession, watch over us and the growth of priestly holiness and priestly vocations in the Church.

    Posted on April 7, 2010, to:

  • Today, as we begin Holy Week, let us remember the words of Jesus: “Just as I have loved you, you also should love one another” (John 13:34). We just heard the story of the passion and death of Jesus from the Gospel of Saint Luke. In the account of our Lord’s passion and death, we learn how Jesus has loved us. In the cross of Jesus, we see the depths of God’s love for us. There is no greater event of love in human history than the crucifixion of Jesus Christ, the manifestation of God’s total and perfect love for us. In the words of Saint Paul, “God proves his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).

    Each one of us can say in the words of Saint Paul: “Christ loved me and gave himself up for me” (cf. Ephesians 5:2). We have been redeemed by his precious blood. “Each of us is loved personally by Him with a passionate and faithful love, a love without limits” (Pope Benedict XVI).

    The story of the Passion begins with the Last Supper when Jesus gives us the amazing gift of the Holy Eucharist, His very Body and Blood. So much does He love us that He desired to leave us this great sacrament so that we can share in His sacrifice and be strengthened by this spiritual food in our journey through life. So much does He love us that He allows us to participate, like the Apostles, in the sacred banquet which gives nourishment for our souls. Pope Benedict calls the Eucharist “the great school of love.” He says that “When we participate regularly and with devotion in Holy Mass, when we spend a sustained time of adoration in the presence of Jesus in the Eucharist, it is easier to understand the length, breadth, height and depth of his love that goes beyond all knowledge.”

    In the Gospel of the Passion, we heard how Jesus was ridiculed and beaten by the soldiers who arrested him. They reviled him. He was insulted by the chief priests and scribes and by the Sanhedrin. He was condemned to death by Pilate after the crowd refused to have Jesus released instead of Barabbas. In anger and with hatred, they shouted out: “Crucify him! Crucify him!” We heard how Jesus was then flogged, scourged and led away to carry the cross to Golgotha. But through it all, Jesus continued to love, not only the women who mourned and lamented him as He carried the cross, but also the soldiers and those who crucified Him. In the midst of terrible agony and suffering, He prayed from the cross: “Father, forgive them, they know not what they do.” And from the cross, He revealed the depth of His merciful love when He forgave the thief who was crucified next to him. He said to the good thief who asked to be remembered in His Kingdom: “Amen, I say to you, today you will be with me in Paradise.”

    There is no greater story of love than the story of the Passion of Jesus Christ. When we look at the cross, we see the great truth that “God is love,” that the very being of God is love. Pope Benedict says: “Christ is the Lamb of God who takes upon himself the sins of the world and eradicated hatred from the heart of humankind. This is the true ‘revolution’ that He brings about: love.”

    As Catholics, as loving disciples of Jesus Christ, we are called to join in this revolution, the revolution of love. Remember the words of Jesus: “Just as I have loved you, you also should love on another.” This is our calling; this is our common vocation, to love as Jesus loved. This is how people are to know that we are disciples of Jesus Christ, by our love for one another. This includes loving our enemies as well as our friends. And true love means sacrifice, especially for the poor and the needy, the sick and the suffering, the rejected and the outcasts. It includes love for our unborn brothers and sisters, for our immigrant brothers and sisters, for our Jewish and Muslim neighbors, for all people created in God’s image and likeness. We are to proclaim the Gospel of love in word and in deed. This is how we testify to our love for Jesus, by loving one another as He has loved us. As followers of Christ, we are called to imitate the One who vanquished hatred and death forever through love. When I was in the Holy Land two weeks ago, I prayed in the Garden of Gethsemane and walked the Via Dolorosa, the Way of the Cross, and I prayed at the site of Calvary and at the holy sepulcher. When I was there, there was a lot of tension and fears of an eruption of violence. There is such great animosity between the Israelis and the Arabs. I asked myself: will there ever be peace in the Holy Land, the land of Jesus, the Prince of Peace? Christ teaches us the way to true and lasting peace: it is the way of mercy and reconciliation, the way of love. And this applies not only to the situation among nations and peoples, it applies to each one of us in our individual lives, in marriage and family life, and life in the community of the Church and in society. We need to learn to love as Jesus loved, which includes love of enemies. Yes, it can be difficult. We can only love in this way with the help of God’s grace. The Holy Eucharist, the sacrament of love, gives us the strength we need to love as Jesus loved. It takes a lot of courage to love as Jesus loves, because we may not always receive love in return. Look at what Jesus experienced as He was led to crucifixion. Even while hanging on the cross, loving and forgiving those who were crucifying him, He was sneered at. The rulers cried out: “He saved others, let him save himself if he is the chosen one, the Christ of God.” The soldier jeered at him: “If you are King of the Jews, save yourself.” Jesus could have. He could have come down from the cross. But he endured the mockery and the suffering out of love for us. He desired to do the will of the Father and to redeem us by His death.

    Today we begin the celebration of Holy Week. Try to make this week special, a truly “holy” week in your own lives. I encourage you to take extra time in prayer. Perhaps, you can take the Gospel of the passion and read it slowly and meditatively this week, reflecting on the great mystery of the passion and death of our Lord. I encourage you to come to the Chrism Mass Tuesday evening and to come to church during the Easter Triduum: participating in the beautiful liturgies of Holy Thursday, Good Friday, and the Easter Vigil. My prayer is that the Lord will fill you with a greater awareness of His love, that you will experience deep in your hearts the depth and intensity of God’s love for you. This is what motivates and empowers us then to love one another. The cross of Jesus Christ is the sign of the victory of God’s love! Next Sunday we will celebrate that victory as we rejoice in the resurrection of Jesus from the dead. In the meantime, let us embrace the cross of Christ, the holy cross by which He has redeemed the world!

    Posted on April 7, 2010, to: