• DALLAS (CNS) — The Feb. 3 decision by Susan G. Komen for the Cure to reinstate grants to Planned Parenthood affiliates for breast cancer screenings was the result of a “vicious attack” on the organization, said a pro-life leader.

    Pro-life leaders hailed Komen’s announcement Jan. 31 that it would no longer give grants to Planned Parenthood, but it sparked a maelstrom of negative reaction and an online petition asking the group to reverse its decision.

    “I am troubled that the Komen foundation has come under such heavy fire for their recent decision to tighten and focus their funding guidelines,” said Charmaine Yoest, president and CEO of Americans United for Life.

    “This week we have all been witness to highly partisan attacks from pro-abortion advocates and an ugly and disgraceful shakedown that highlights Planned Parenthood’s willingness to pursue a scorched-earth strategy to force compliance with their pro-abortion agenda,” she said in a statement.

    Yoest also noted that Komen donors are “now confused about their association with the nation’s largest abortion provider.”

    A statement from Komen’s founder and CEO Nancy Brinker posted on the Dallas-based organization’s website Feb. 3 apologized to the American public “for recent decisions that cast doubt upon our commitment to our mission of saving women’s lives.”

    Brinker said the reaction to the decision to discontinue the funding was “deeply unsettling for our supporters, partners and friends and all of us at Susan G. Komen. We have been distressed at the presumption that the changes made to our funding criteria were done for political reasons or to specifically penalize Planned Parenthood. They were not.”

    She also noted that Komen had planned to stop funding grant applications made by organizations under investigation but that it will “amend the criteria to make clear that disqualifying investigations must be criminal and conclusive in nature and not political.”

    Planned Parenthood is currently the focus of an investigation by U.S. Rep. Cliff Stearns, R-Fla., to see whether the organization used federal funds to pay for abortions, which would be illegal. Stearns is chairman of the House Energy and Commerce Subcommittee on Oversight and Investigations.

    Komen raises millions annually for the detection, treatment and research of breast cancer. One of its signature events is the annual Race for the Cure held in communities around the country. Planned Parenthood, which provides abortions, also offers free breast exams and mammograms, considered key to early detection of breast cancer. The Komen foundation over the years has said that it intended its contributions go toward these exams but could not control how funds were allocated at Planned Parenthood.

    Leslie Aun, a spokeswoman for Komen, told The Associated Press Feb. 1 that the organization’s decision to end its relationship with Planned Parenthood was based on a new policy that says grants cannot be given to organizations that are being investigated by government authorities, whether it is at the state, local or federal level.

    In the new statement, Brinker said the group’s goal in the grant process “is to support women and families in the fight against breast cancer. Amending our criteria will ensure that politics has no place in our grant process. We will continue to fund existing grants, including those of Planned Parenthood, and preserve their eligibility to apply for future grants, while maintaining the ability of our affiliates to make funding decisions that meet the needs of their communities.”

    She also added that the organization hopes everyone involved will be able “to pause, slow down and reflect on how grants can most effectively and directly be administered without controversies that hurt the cause of women. We urge everyone who has participated in this conversation across the country over the last few days to help us move past this issue. We do not want our mission marred or affected by politics — anyone’s politics.”

    In a letter to Congress last April urging lawmakers to exclude from the federal budget any funding for Planned Parenthood or its affiliates, Cardinal Daniel N. DiNardo of Galveston-Houston called the federation “by far the largest provider and promoter of abortions nationwide.”

    The cardinal, chairman of the U.S. bishops’ Committee on Pro-Life Activities, said that Planned Parenthood also has opposed “any meaningful limits on abortion, including modest measures such as public funding bans, informed consent provisions and parental notice requirements on unemancipated minors.”

    In recent years, the St. Louis Archdiocese and several other U.S. dioceses have asked Catholic groups to suspend support for Komen, citing its contributions to Planned Parenthood and the fact the foundation does not exclude the possibility of funding research that uses embryonic stem cells.

    Last April, the Archdiocese of St. Louis reissued one of its previous policy statements on the Komen foundation: “Due to its policy allowing affiliates to offer financial support to abortion-providing facilities, its denial of studies showing abortion as a cause of breast cancer, and its endorsement of embryonic stem-cell research, the Respect Life Apostolate neither supports nor encourages participation in activities that benefit Susan G. Komen for the Cure.”

    Last July, Bishop Leonard P. Blair of Toledo, Ohio, told Catholic institutions and schools in that diocese to suspend fundraising efforts for Komen and instead direct such donations to a local group of Catholic-run cancer centers.

    - – -

    Contributing to this story was Joseph Kenny in St. Louis.

    Posted on February 2, 2012, to:

  • By Carol Glatz

    VATICAN CITY (CNS) — Only by fully following God’s will can humanity find true freedom and the strength to bear the fear or suffering in one’s life, Pope Benedict XVI said.

    “Only by conforming one’s own will to the divine does the human person reach his true greatness — becomes divine,” he said. Only by shedding one’s own interests and goals for God’s does humanity obtain what everyone wants: “to be completely free,” the pope said.

    Speaking at his weekly general audience Feb. 1, Pope Benedict continued his catechesis on prayer by highlighting Jesus’ intense prayer to his father in the garden of Gethsemane.

    Jesus understood the hour of betrayal and death was near, and his prayer “reveals his human fear and anguish,” the pope said.

    Though he implored God to “take this cup away from me” and spare him, Jesus quickly showed his complete obedience to his father’s will when he added, “not what I want, but what you want,” the pope said.

    It’s not always easy to discern and comply with what God wants, he said. But it will help, he said, if people “learn to trust more in God’s providence” and pray every day for the strength to step out of oneself and step up to God’s plan.

    When praying the “Lord’s Prayer” every day, one is asking that God’s “will be done on earth as it is in heaven,” the pope said.

    The prayer shows that not only does God have a plan for everyone, “we also recognize that it is in heaven where God’s will is done and that the earth becomes heaven — a place where there is love, goodness, truth, divine beauty — only if the will of God is done,” he said.

    Just as Jesus used prayer to draw strength to sustain him through times of immense suffering and anguish, so must men and women today use prayer to sustain them and “bring before God our troubles, suffering, the daily task of following (God), of being Christian and also the burden of evil that we see in us and around us.”

    It’s God, he said, who brings hope and light and always stays near his children, even during their moments of great trial.

    The pope asked that people grow closer to Christ day by day and follow God’s will, even if to do so entails great pain and sacrifice, so that “a little bit of God’s heaven is brought to earth.”

    - – -

    Editor’s Note: The text of the pope’s audience remarks in English will be posted online at: www.vatican.va/holy_father/benedict_xvi/audiences/2012/documents/hf_ben-xvi_aud_20120201_en.html.

    The text of the pope’s audience remarks in Spanish will be posted online at: www.vatican.va/holy_father/benedict_xvi/audiences/2012/documents/hf_ben-xvi_aud_20120201_sp.html.

    Posted on February 1, 2012, to:

  • By Catholic News Service

    Cardinal Anthony J. Bevilacqua is pictured during the National Prayer Vigil for Life at the Basilica of the National Shrine of the Immaculate Conception in Washington in this Jan. 21, 2003, file photo. Cardinal Bevilacqua, who led the Archdiocese of Philadelphia from February 1988 to October 2003, died Jan. 31 at St. Charles Borromeo Seminary in Philadelphia. He was 88. (CNS photo/Nancy Wiechec)

    PHILADELPHIA (CNS) — Cardinal Anthony J. Bevilacqua, retired archbishop of Philadelphia, died Jan. 31 at St. Charles Borromeo Seminary, where he resided.

    According to the Philadelphia Archdiocese, he died in his sleep at 9:15 p.m. He was 88. The archdiocese said he had been battling dementia and an undisclosed form of cancer.

    Cardinal Bevilacqua headed the archdiocese from February 1988 to October 2003. Funeral arrangements were pending.

    “I was greatly saddened to learn of the death of my predecessor Cardinal Bevilacqua,” said Archbishop Charles J. Chaput of Philadelphia. “I encourage all Catholics in the archdiocese to join me in praying for the repose of his soul and that God will comfort his family as they mourn his loss. Cardinal Bevilacqua has been called home by God; a servant of the Lord who loved Jesus Christ and his people.”

    Pope Benedict XVI mourned the death of the cardinal, expressing his “heartfelt condolences” in a telegram sent to Archbishop Chaput.

    The pope praised the late cardinal’s “long-standing commitment to social justice and the pastoral care of immigrants, and his expert contribution to the revision of the church’s law in the years following the Second Vatican Council.”

    His death leaves the College of Cardinals with 191 members, 107 of whom are under the age of 80 and, therefore, eligible to vote in a conclave.

    Just a day before his death a Philadelphia judge ruled that Cardinal Bevilacqua was competent and could be a witness in the upcoming trial of a Philadelphia priest, Msgr. William J. Lynn. The priest is accused of having failed to protect children from two priests who were under his direction when he served as secretary of the clergy.

    But Msgr. Lynn’s defense lawyers said the cardinal could no longer recognize the priest who had been his longtime aide.

    In February 2011, Cardinal Bevilacqua and other archdiocesan officials were named in a civil lawsuit filed anonymously by a 28-year-old man. The man claimed he had been abused and named his alleged abusers in the suit as well as the cardinal and others he said failed to prevent the abuse. They included Cardinal Justin Rigali, who is now retired but succeeded Cardinal Bevilacqua as head of the Philadelphia Archdiocese.

    The civil suit was filed four days after the Philadelphia district attorney released a new report by a grand jury investigating clergy sex abuse in the archdiocese. In response to the report, which brought criminal indictments and followed a 2005 report, Cardinal Rigali, calling sex abuse of children a crime and “always wrong and always evil,” outlined new actions to respond to abuse allegations.

    Anthony Joseph Bevilacqua was born in Brooklyn, N.Y., June 17, 1923, and ordained a priest of the Diocese of Brooklyn June 11, 1949, after studies at Immaculate Conception Seminary in Huntington, N.Y.

    He had a master’s degree in political science from Columbia University in New York, a doctorate in canon law from the Pontifical Gregorian University in Rome and a doctorate in civil law from St. John’s University in Jamaica, N.Y. Admitted to the New York and Pennsylvania bars and to the bar of the U.S. Supreme Court in 1988, he may have been the only cardinal in U.S. history accredited to argue cases before that body.

    He was diocesan chancellor and founding director of the Brooklyn Migration and Refugee Office when he was named an auxiliary bishop of Brooklyn in 1980. He was ordained a bishop Nov. 24 of that year.

    Three years later, he was named bishop of Pittsburgh and installed Dec. 12, 1983.

    Earlier that year, he was the Vatican-appointed delegate to resolve a dispute between Mercy Sister Agnes Mary Mansour and then-Archbishop Edmund C. Szoka of Detroit. The dispute arose over the nun’s position as state director of social services in Michigan, a post that involved funding abortions.

    When then-Bishop Bevilacqua told her she had to leave her job or her order if she would not publicly oppose state-funded abortions, she resigned from the Mercy Sisters.

    In the early 1980s, as chairman of the Committee on Canonical Affairs, he led the U.S. bishops through the first phases of implementing the new 1983 Code of Canon Law and making appropriate U.S. adaptations.

    As head of the Committee on Migration, he pushed for quick government action in 1983 to accommodate the needs of tens of thousands of Cambodian refugees. He regularly fought for more generous laws and policies to deal with undocumented immigrants.

    In Pittsburgh, he caused a national stir in 1986 when he said women could not be included in the Holy Thursday ritual washing of feet in parishes. A top Vatican official said his decision was in accord with the church rubric, which refers only to men, but at Bishop Bevilacqua’s request the U.S. bishops’ liturgy committee studied the issue and said a “variation” that included women in the ritual, in wide use around the country, was also legitimate. Bishop Bevilacqua then sent the committee’s memo to all his pastors, asking them to use their own judgment on the matter.

    He was a papally appointed member of the 1987 world Synod of Bishops, on the role of laity in the church and world.

    In Philadelphia, one of his first major decisions was to launch a capital campaign to create an education fund that would offset yearly deficits in the archdiocese’s extensive Catholic school system.

    In January 1998, with racial tensions flaring in several areas of Philadelphia, Cardinal Bevilacqua issued a pastoral letter on racism called “Healing Through Faith and Truth.” It was regarded as one of the most important documents written during his tenure as archbishop of Philadelphia.

    “Racism is an intrinsic evil that separates us from God,” he said in his letter. “It is a moral disease and it is contagious.” The cardinal called on “Catholics and all people of good will to pray that God will cast out the demon of racism wherever it exists.”

    He initiated a renewal process called Catholic Faith and Life 2000 to bring non-practicing Catholics back to the church. The renewal process culminated on Oct. 22, 2000, with 40,000 Catholics participating in a candlelight procession on the Benjamin Franklin Parkway in Philadelphia.

    He served many years on the bishops’ Committee on Pro-Life Activities and spoke out often to condemn abortion and defend unborn life. He was elected chairman of the committee in 2001.

    Cardinal Bevilacqua made spiritual renewal of the people a top priority and regularly visited parishes, schools, hospitals, prisons and other institutions in the archdiocese. He reached out to people of all faiths through his visits to hospitals and prisons as well as through his ecumenical and interreligious efforts.

    He hosted a weekly radio call-in program, “Live With Cardinal Bevilacqua,” which aired on WZZD-AM from 1995 to 2000.

    He was a former member of the Vatican Congregation for Saints’ Causes, the Congregation for Clergy, the Pontifical Council Cor Unum, the Pontifical Council for Migrants and Travelers and the commission of cardinals that oversees the Vatican bank.

    He also was a former chairman of the Papal Foundation, a U.S. foundation dedicated to providing financial assistance to the Holy See.

    END

    Posted on February 1, 2012, to:

  • By Francis X. Rocca

    VATICAN CITY (CNS) — Religious freedom and environmental disaster were on the agenda in late January for U.S. Catholic bishops from five southern states making their periodic “ad limina” visits to Rome.

    In meetings with Pope Benedict XVI and Vatican officials, bishops from Region V — which includes parts of Alabama, Kentucky, Louisiana, Mississippi and Tennessee — discussed a wide range of pastoral matters, both local and national.

    One topic that arose in practically every meeting was the pope’s speech to another group of visiting American bishops earlier in the month.

    “Radical secularism” threatens the core values of American culture, the pope warned at that time, as he called on the church in the U.S., including politicians and other laypeople, to render “public moral witness” on crucial social issues.

    “The Holy Father’s message, as always, is very clear and also very strong,” said Archbishop Joseph E. Kurtz of Louisville, Ky., vice president of the U.S. Conference of Catholic Bishops. “We have not only a right, but we have a responsibility to be in the public square.”

    One day after the pope warned of threats to freedom of religion, and specifically the “right of conscientious objection … to cooperation in intrinsically evil practices,” the Obama administration announced that it would require all private health insurance plans to cover surgical sterilization procedures and artificial birth control.

    The U.S. bishops have forcefully denounced the administration’s move, and during their visit to Rome, Region V bishops personally expressed their objections to officials of the U.S. Embassy to the Holy See, said Archbishop Gregory M. Aymond of New Orleans.

    At the Vatican, the bishops also raised more local concerns, including the continuing impact of natural and man-made environmental disasters.

    “We specifically mentioned to the Holy Father the continued rebuilding after Hurricane Katrina and the BP oil spill,” said Archbishop Aymond, who added that Pope Benedict “asked us to express his concern and his solidarity with the people of Louisiana” in their struggle.

    The bishops’ periodic visits are formally called “ad limina apostolorum,” which means “to the thresholds of the apostles” Peter and Paul, who were martyred in Rome. Traditionally, the visits serve as an occasion for leaders of local churches to draw inspiration as well as guidance from the center of Catholicism.

    Coming as they did less than a year before this October’s Vatican Synod of Bishops on the new evangelization, the bishops naturally discussed Pope Benedict’s call to present Catholicism in ways and terms compelling to contemporary society.

    “I want to bring that back to the people of the Archdiocese of New Orleans,” Archbishop Aymond said. “What can we do in our local Church in order to be in solidarity with the Holy Father as he says this is a year of re-evangelization, of new evangelization? What can we do in a city and a culture as Catholic as New Orleans and much of Louisiana is, (where) sometimes the church can be taken for granted?”

    Archbishop Aymond said that he and other Louisiana bishops urged the Vatican’s Congregation for Saints’ Causes to move forward on two local causes, that of Venerable Henriette Delille and Blessed Francis Xavier Seelos.

    The beatification of Mother Delille, in particular, “would be a wonderful celebration, not just for the United States and for our area, but for the African-American community,” Archbishop Aymond said.

    Other bishops in the region face markedly different challenges.

    “In the diocese of Memphis we Catholics are about 4.4 percent of the population,” said Bishop J. Terry Steib. “We’re in, as I always say, the buckle of the Bible Belt.”

    Yet Memphis Catholics have learned much about effective evangelization from their evangelical Protestant neighbors, Bishop Steib said.

    “We have learned from them, and we are learning from them, particularly as we move into the whole social ministry component,” the bishop said. “We are helping others, to make them better people, better Catholics, better Christians.”

    Posted on February 1, 2012, to:

  • By Carol Glatz

    VATICAN CITY (CNS) — Consecrated life entails giving oneself completely to God and living for others, Pope Benedict XVI said.

    Speaking at his weekly general audience Jan. 25, the pope continued his catechesis on Christian prayer, looking at the Last Supper, when Jesus instituted the Eucharist and the ministerial priesthood.

    The pope said Jesus prayed for God’s intercession for his disciples, who, like himself, “do not belong to the world.”

    Consecration also entails going on missions, the pope said, as Jesus told God, “As you sent me into the world, so I sent them into the world.”

    “The consecrated person exists for others, is given to others,” and no longer lives for oneself, the pope said.

    “For the disciples it will be to continue Jesus’ mission, to be given to God in order to be in mission for everyone,” said the pope.

    The pope prayed that all Christians follow suit and “open our own prayers to the needs of our neighbors and the whole world.”

    Jesus also prayed that his disciples “may all be one,” as the pope recalled the closing of the Week of Prayer for Christian Unity, which ended Jan. 25.

    The pope asked that everyone pray “for the gift of the visible unity of all Christ’s followers, so that the world may believe in the Son and in the father who sent him.”

    While the desire for Christian unity lies in the hearts of all the faithful, that unity also “must appear clearly in history so that the world may believe — an aim (that is) very hands-on and concrete,” he said.

    - – -

    Editor’s Note: The text of the pope’s audience remarks in English will be posted online at: www.vatican.va/holy_father/benedict_xvi/audiences/2012/documents/hf_ben-xvi_aud_20120125_en.html.

    The text of the pope’s audience remarks in Spanish will be posted online at: www.vatican.va/holy_father/benedict_xvi/audiences/2012/documents/hf_ben-xvi_aud_20120125_sp.html.

    Posted on January 25, 2012, to: