• By J.D. Long-Garcia

    PHOENIX (CNS) — Arizona’s Catholic bishops were among religious leaders who praised a July 28 ruling that blocked enforcement of the most controversial sections of the state’s immigration law a day before it took effect.

    They also voiced a hope “that reaction to (the) ruling will be expressed only in peaceful and legal ways.”

    Los Angeles Cardinal Roger M. Mahony and Salt Lake City Bishop John C. Wester, chairman of the U.S. bishops’ migration committee, also weighed in support of the ruling by U.S. District Court Judge Susan Bolton that imposed an injunction against the key elements of the law, known as S.B.1070.

    As the remaining portions of the law took effect July 29, protests, prayer services and other activities were held in Phoenix.

    At an interfaith prayer at Trinity Episcopal Cathedral in downtown Phoenix, Christians, Jewish and Muslim leaders prayed that the federal government will enact comprehensive immigration reform.

    “We need to remember our Christian principles, the values of Jesus Christ,” Phoenix Auxiliary Bishop Eduardo A. Nevares said in a bilingual message. “We need to understand that (immigrants) enrich our society. Our movement is about achieving human dignity for everyone on our shores. So let us not become the oppressors, but instead put on the fruits of the Holy Spirit.”

    United Methodist Bishop Minerva Carcano spoke of the Gospel’s call to welcome the immigrant, saying S.B.1070 runs counter to that message.

    “The concept is this: enforcement through attrition, to make life so difficult for immigrants that they leave the state,” the bishop said.

    Since the April signing of the law, immigrants have been leaving. But, despite their departure, the state’s economy hasn’t improved, Bishop Carcano said.

    “We will no longer tolerate our government leaders’ political posturing on immigration,” she said. “President (Barack) Obama needs to know we no longer forgive his lack of leadership on immigration reform.”

    Many of the speakers noted the prayerful efforts of an interfaith group who held a vigil on the state Capitol lawn for 102 days.

    “I always had a lot of faith. We made this effort to stop the law,” said Rosa Maria Soto, who prayed with the group hours after the judge’s ruling.

    “But we have to keep working, we must keep nurturing our faith,” she said. “I feel like the judge stopped those aspects which would have affected us the most, but we know the fight could last years.”

    Margaret Wolford and other members of Pax Christi Phoenix also went to the Capitol after the ruling. She described her reaction as “cautiously optimistic.”

    “The judge struck down the meat of it, but there’s still a way to go,” Wolford said. “The most harmful part of this bill is the fear it’s put in our immigrant population, and also the fear of immigrants is provoked in others.”

    That fear is tearing the community apart, according to Susan Frederick-Gray, a Unitarian Universalist minister who spoke at the interfaith prayer service.

    In his statement July 28, Cardinal Mahony praised the ruling. “This entire Arizona attempt to deal with various immigration issues outside federal law reveals once again the level of frustration across the country that the U.S. Congress will not deal with, the pressing issue of needed immigration reform,” he said.

    “Without needed congressional action, local communities and states will continue to propose stopgap measures which do not address all aspects of needed immigration reform,” he added.

    Bolton blocked provisions in the law that would have: required law enforcement officers to verify the immigration status of anyone stopped; made it a crime for immigrants not to carry proof of their immigration status at all times; allowed police to make warrantless arrests over suspicion of someone being in the country illegally; and criminalized the act of looking for work without the proper paperwork or hiring someone who lacks a work permit.

    Bolton’s injunction is preliminary, pending further judicial review of legal challenges, primarily that of the U.S. Department of Justice. A full course of legal challenges could take years.

    Other provisions were allowed to take effect, including one permitting lawsuits against individuals, state agencies and political subdivisions for “adopting a policy of restricting enforcement of federal immigration laws to less than the full extent permitted by federal law.”

    In his statement, Bishop Wester called the ruling “the right decision.”

    “Any law that provides legal cover to profiling affects all members of our communities, including legal residents and citizens. It is a very slippery slope. What is needed now is for Congress and the administration to live up to their responsibilities and address this issue by passing immigration reform.”

    The Arizona bishops, in a statement issued by the Arizona Catholic Conference, their public policy arm, said apprehension about the law was widespread.

    “We know that in practically every parish there are families that have been living with the fear and anxiety generated by S.B.1070 that they might be torn apart,” they said.

    “The situation of these families might be that one parent is a citizen and that the other is not in our country legally. Or, the situation might be that some children in the family are citizens and that a brother or sister is not here legally,” they said. “Our hearts go out to these families. We know them to be good people who work hard and who contribute to the economy and to the quality of life of their communities.

    The four Arizona bishops include: Bishop Gerald F. Kicanas of Tucson; Bishop Thomas J. Olmsted and Auxiliary Bishop Eduardo A. Nevares of Phoenix; and Bishop James S. Wall of Gallup, N.M., whose diocese includes part of northern Arizona.

    Their statement reiterated their support for a federal comprehensive immigration reform law as a way of dealing with immigration-related problems at a national level instead of state-by-state.

    On the lawn of the state Capitol shortly after Bolton’s ruling was announced, participants in a 102-day prayer vigil there acknowledged a long road lies ahead before the law is no longer a threat.

    “I always had a lot of faith,” said Rosa Maria Soto, a parishioner at St. Augustin in Phoenix. “But we have to keep working, we must keep nurturing our faith.”

    “The positive thing about this bad law is that it woke us up and it united us,” she told The Catholic Sun, newspaper of the Phoenix Diocese.

    Another vigil participant, William Robles, part of Peace Walkers movement, a parishioner of Our Lady of Guadalupe in Guadalupe, acknowledged that despite the day’s legal victory, “we also know it’s not over.”

    “We’re going to keep fighting until we can get peace,” he said. “We’re hoping S.B.1070 gets completely disassembled.”

    Deacon Keith Davis, of St. Thomas More Parish, said he was grateful “that reason prevailed. I’m hoping that the federal government will start acting. I think we can all agree to that.”

    END

    Posted on July 29, 2010, to:

  • By Simon Caldwell

    LONDON (CNS) — An American who was inexplicably healed from a crippling spinal condition after praying to the intercession of Cardinal John Henry Newman will read the Gospel and serve as a deacon when Pope Benedict XVI beatifies the cardinal in September.

    Deacon Jack Sullivan of Marshfield, Mass., told Catholic News Service he was asked to participate in the Sept. 19 Mass by Father Timothy Menezes, the master of ceremonies for the beatification, when the English priest recently visited the United States.

    “I am extremely excited that I have been asked to assist at the papal Mass as deacon, for it best reflects my simple prayer, ‘Cardinal Newman, help me to walk so that I can return to classes and be ordained a deacon,’” he told CNS in a July 29 e-mail.

    “For years I suffered as patiently as I could and was rewarded instantly by a simple prayer,” he said. “I am most grateful now that the church has seen fit to reward Cardinal Newman as he courageously followed the light of truth.”

    Pope Benedict will beatify Cardinal Newman, a 19th-century theologian who founded the Oxford Movement to bring the Anglican Church back to its Catholic roots, Sept. 19 in Cofton Park in Birmingham, England.

    Father Jan Nowotnik, the Birmingham Archdiocese’s coordinator for liturgy, said that, besides proclaiming the Gospel, “Deacon Sullivan and his wife, Carol, along with other representatives will form part of a procession that will immediately follow the Rite of Beatification when the new Blessed John Henry Newman is proclaimed.”

    Pope Benedict is waiving his own rules to perform a beatification as pope for the first time, instead of sending a high-ranking Vatican official to conduct the ceremony. The pope has studied his writings throughout his adult life and, in 1991 as Cardinal Joseph Ratzinger, told the U.S. bishops that Cardinal Newman was the most important thinker on the subject of conscience since St. Augustine of Hippo.

    The Sullivans will spend six days in Britain around the time the pope makes his Sept. 16-19 visit to England and Scotland. The couple will stay with Archbishop Bernard Longley of Birmingham, who met them during a recent visit to New York.

    Posted on July 29, 2010, to:

  • By Dennis Sadowski

    WASHINGTON (CNS) — With cleanup following the Jan. 12 earthquake moving at a snail’s pace and life in makeshift shelters the new normal, Haitians are facing their predicament with a spirit of patience that has impressed two American bishops.

    “The people are hopeful,” Bishop Nicholas DiMarzio of Brooklyn, N.Y., told Catholic News Service in a telephone interview July 28 from Port-au-Prince, Haiti’s capital. “There’s not a mass depression.

    “But at the same time they need some concrete signs of a plan. That’s not been developed yet,” he said.

    Bishop DiMarzio was part of an eight-member delegation from the U.S. Conference of Catholic Bishops that arrived in the devastated capital July 25 for a week of meetings with Haitian government officials, Haitian church leaders and Catholic agencies working on migration issues.

    Archbishop Thomas G. Wenski of Miami described those with whom he spoke after celebrating Mass at one of the hundreds of tent camps that remain in Port-au-Prince as patient, but anxious.

    “I asked them how they were doing. They said, ‘We’re here. We’re surviving.’ People are certainly anxious in having a sense of where they are going. But they also had a sense of understanding of what could be done under the circumstances,” he told CNS between meetings July 28.

    Bishop DiMarzio said that based on what he heard during his visit it appears that many people will remain in substandard housing in the camps for at least another six months.

    “There’s a lot to be done,” he said. “We wish it could be done more quickly. I think the weakness of not having a major central government to force things to happen is a problem.”

    That weakness also has limited progress on recovery and reconstruction efforts. Debris removal is moving at a snail’s pace because of a shortage of heavy equipment, the country’s poor road system and lack of landfill space to dump material.

    Although mountains of debris remain in the earthquake region, Archbishop Wenski said he has found that much of what has been accomplished has gone unnoticed.

    “It’s certainly a daunting task,” he said. “Six months is not a long time in many ways. When you consider … the amount of debris and rubble here is 10 or 12 times as that generated by the World Trade Center (in 2001). It took several months for that debris to be cleared.”

    The archbishop also said that cash-for-work programs coordinated by various aid agencies, including Catholic Relief Services, are bolstering the Haitian economy.

    The archbishop discussed the recovery process and other needs with Haitian Prime Minister Jean-Max Bellerive and Eduardo Marques Almeida, representative of the Inter-American Development Bank in Haiti, July 28. A July 26 meeting with Haitian church officials further clarified priorities for rebuilding local parishes, schools and community centers. The earthquake destroyed 70 parishes.

    The delegation also had a humanitarian focus to its mission. Bishop DiMarzio was accompanied by staff members of the U.S. bishops’ Migration and Refugee Services in an effort to determine how best to meet the needs of children in the aftermath of the quake. Specifically, the delegation was concerned about children who remain separated from their families or orphaned.

    The delegation also gathered information about Haitians seeking to immigrate to the United States to reunite with children or family members sent northward for treatment of serious injuries sustained in the disaster.

    MRS staff also planned to visit officials in the Bahamas, one of the stopover points for Haitians trying to make their way to the United States.

    Archbishop Wenski planned to visit the Haiti-Dominican Republic border before his return to Miami Aug. 1. The area has long been the source of tension between the two countries as Haitians attempt to flee their economically depressed homeland in search of jobs and better opportunities in the Dominican Republic. The delegation planned to meet with Jesuit Refugee Service representatives to discuss how to ease the tensions and better serve the economic refugees.

    Posted on July 29, 2010, to:

  • By Kevin Cullen

    LAFAYETTE, Ind. (CNS) — Malinda Gustafson said she’ll never forget it: entering the historic Cathedral of St. Mary of the Immaculate Conception for the first time; being part of a standing-room-only crowd of 700; hearing the music swell, then watching plumed Knights of Columbus, 200 vested priests, 25 mitered bishops and two red-robed cardinals move toward the altar.

    Behind the altar, the oaken cathedra, or bishop’s chair, still bore the coat of arms of Bishop William L. Higi, who retired in May after serving as Lafayette’s bishop for a generation.

    An era was ending; a new one was about to begin.

    People came from across the nation and around the world to be part of the July 15 ordination and installation of Bishop Higi’s successor, Bishop Timothy L. Doherty, 59, sixth bishop of the Diocese of Lafayette. With solemn promises, sacred chrism and ancient symbols — a crosier, a miter and a ring of amethyst — he became a successor to the apostles.

    “It was a wonderful experience,” said Gustafson, 26, of St. Cecilia Parish in DeMotte. “My favorite part was when they held the Book of the Gospels over his head. He was crying, and I got goose bumps.”

    “I think he’ll do a great job, getting out into the community and meeting people,” she told The Catholic Moment, Lafayette’s diocesan paper. “He’s a huge (Chicago) Cubs fan, so he’s awesome in my book.”

    The two-and-a-half-hour celebration filled the senses. The 144-year-old church was transformed by the flicker of candlelight, the smell of incense, songs in English and Latin, and pageantry right out of the Middle Ages.

    The principal celebrant was Archbishop Daniel M. Buechlein of Indianapolis. Co-consecrators were Bishop Higi; Bishop Thomas G. Doran of Rockford, Ill., Bishop Doherty’s home diocese, and three other Indiana bishops: Bishop Gerald A. Gettelfinger of Evansville, Bishop Dale J. Melczek of Gary and Bishop Kevin C. Rhoades of Fort Wayne-South Bend.

    Concelebrants included visiting bishops and archbishops, including retired Bishop Arthur J. O’Neill of Rockford, who ordained Bishop Doherty to the priesthood in 1976; Benedictine Archabbot Justin Duval of St. Meinrad School of Theology in southern Indiana; Archbishop Timothy M. Dolan of New York; Cardinal Francis E. George of Chicago; Cardinal Daniel N. DiNardo of Galveston-Houston; and priests from the Lafayette and Rockford dioceses.

    The cathedral, once a parish church, was too small to seat all who wanted to experience the event. Those without a ticket watched a live TV broadcast in a nearby social hall and in the gymnasium at Central Catholic Junior-Senior High School, at home on local television or on the Internet.

    Leslie Mimms of St. Maria Goretti Parish in Westfield was among those fortunate enough to get a ticket.

    “It was a once-in-a-lifetime type experience,” she said. “We’re going into a new destiny for our diocese.”

    Bishop Doherty, formerly a pastor and health care ethicist in the Diocese of Rockford, was appointed in May by Pope Benedict XVI to succeed Bishop Higi. Bishop Higi, 76, submitted his resignation letter when he turned 75 in August 2008, as required by Church law.

    Mimms said she had long admired Bishop Higi, and she was thrilled to see Bishop Doherty become shepherd to the 24-county diocese, home to 105,000 Catholics.

    “I think that any spiritual leader who focuses on prayer is going to shepherd people to holiness,” she said. “He seems to be such a grounded, humble man. It is inspiring to know you can excel to the position of bishop and still value humanity that much. He has a genuine love for the Church, and gratitude for the people who put him there.”

    In his homily at the ordination Mass, Archbishop Buechlein said, “Bishops are called to live the simple life of the Gospel in a way that somehow mirrors Jesus, the one who serves. Would you agree that when all is said and done, what our Church needs more than anything from us bishops and priests, is integrity and holiness?

    “The Church needs us to be no-nonsense, down-to-earth, holy, spiritual and moral leaders who are who we claim to be,” he said. “With Jesus, in Jesus and for Jesus, that is the ultimate service, the ultimate witness to the unity of faith. God bless you, Bishop Doherty, with many fruitful years of living his call to holiness.”

    After the Mass, the new bishop thanked his family, his friends, former colleagues and his brother priests from the Diocese of Rockford. Then he noted that July 15 was the feast day of St. Bonaventure.

    “The love of God through Christ should mark the beginning and the end of our days,” he said. “Today we remember St. Bonaventure, not because he was a rare mystic, but because he encouraged us all to live at that wonderful, deeper level.”

    Posted on July 29, 2010, to:

  • By John Thavis

    VATICAN CITY (CNS) — The Vatican has revised its procedures for handling priestly sex abuse cases, streamlining disciplinary measures, extending the statute of limitations and defining child pornography as an act of sexual abuse of a minor.

    Vatican officials said the changes allow the Church to deal with such abuse more rapidly and effectively, often through dismissal of the offending cleric from the priesthood.

    As expected, the Vatican also updated its list of the “more grave crimes” against Church law, called “delicta graviora,” including for the first time the “attempted sacred ordination of a woman.” In such an act, it said, the cleric and the woman involved are automatically excommunicated, and the cleric can also be dismissed from the priesthood.

    Vatican officials emphasized that simply because women’s ordination was treated in the same document as priestly sex abuse did not mean the two acts were somehow equivalent in the eyes of the Church.

    “There are two types of ‘delicta graviora’: those concerning the celebration of the sacraments, and those concerning morals. The two types are essentially different and their gravity is on different levels,” said Msgr. Charles Scicluna, an official of the Vatican’s doctrinal congregation.

    Sexual abuse of a minor by a priest was added to the classification of “delicta graviora” in 2001, and at that time the Vatican established norms to govern the handling of such cases, which were reserved to the Congregation for the Doctrine of the Faith. The norms affect how Church law treats sex abuse cases; civil law deals with the crime separately.

    The latest revisions, approved by Pope Benedict XVI May 21 and released July 15, for the most part codify practices that have been implemented through special permissions granted over the last nine years and make them part of universal law.

    The Vatican spokesman, Jesuit Father Federico Lombardi, said publication of the revisions “makes a great contribution to the clarity and certainty of law in this field, a field in which the church is today strongly committed to proceeding with rigor and transparency.”

    The norms on sexual abuse of minors by priests now stipulate:

    • The church law’s statute of limitations on accusations of sexual abuse has been extended, from 10 years after the alleged victim’s 18th birthday to 20 years. For several years, Vatican officials have been routinely granting exceptions to the 10-year statute of limitations. Exceptions to the 20-year limit will be possible, too, but the Vatican rejected a suggestion to do away with the statute of limitations altogether, sources said.

    • Use of child pornography now falls under the category of clerical sexual abuse of minors, and offenders can be dismissed from the priesthood. This norm applies to “the acquisition, possession, or distribution by a cleric of pornographic images of minors under the age of 14, for purposes of sexual gratification, by whatever means or using whatever technology.”

    • Sexual abuse of mentally disabled adults will be considered equivalent to abuse of minors. The norms define such a person as someone “who habitually lacks the use of reason.”

    In 2003, two years after promulgating the Vatican’s norms on priestly sex abuse, Pope John Paul II gave the doctrinal congregation a number of special faculties to streamline the handling of such cases. The new revisions incorporate those changes, which were already in practice:

    • In the most serious and clear cases of sexual abuse of minors by priests, the doctrinal congregation may proceed directly to laicize a priest without going through an ecclesiastical trial. In these instances, the final decision for dismissal from the clerical state and dispensation from the obligations of celibacy is made by the pope.

    • The doctrinal congregation can dispense with using the formal judicial process in Church law in favor of the “extrajudicial process.” In effect, this allows a bishop to remove an accused priest from ministry without going through a formal trial.

    • The doctrinal congregation can dispense from church rules requiring only priests with doctorates in canon law to serve on Church tribunals in trials of priests accused of abusing minors. This means qualified lay experts, including those without a canon law doctorate, can be on the tribunal staff, or act as lawyers or prosecutors.

    • The doctrinal congregation’s competency in such cases means it has the right to judge cardinals, patriarchs and bishops as well as priests. Vatican sources said this norm, which originates from a decision by Pope John Paul II in 2004, indicates that if the pope authorizes a trial or penal process against such persons for sex abuse or another of the “more grave crimes,” the doctrinal congregation would be the tribunal and could also make preliminary investigations.

    The revised norms maintain the imposition of “pontifical secret” on the Church’s judicial handling of priestly sex abuse and other grave crimes, which means they are dealt with in strict confidentiality. Father Lombardi said the provision on the secrecy of trials was designed “to protect the dignity of everyone involved.”

    The spokesman said that while the Vatican norms do not directly address the reporting of sex abuse to civil authorities, it remains the Vatican’s policy to encourage bishops to report such crimes wherever required by civil law.

    “These norms are part of canon law; that is, they exclusively concern the church. For this reason they do not deal with the subject of reporting offenders to the civil authorities. It should be noted, however, that compliance with civil law is contained in the instructions issued by the Congregation for the Doctrine of the Faith as part of the preliminary procedures to be followed in abuse cases,” he said.

    Father Lombardi added that the doctrinal congregation also was studying how to help bishops around the world formulate local guidelines on sexual abuse in Church environments.

    He said that would be “another crucial step on the Church’s journey as she translates into permanent practice and continuous awareness the fruits of the teachings and ideas that have matured over the course of the painful events of the ‘crisis’ engendered by sexual abuse by members of the clergy.”

    The new norms treat a number of other “delicta graviora” connected with sacramental issues.

    On the “attempted ordination of a woman,” the norms essentially restated a 2008 decree from the doctrinal congregation that said a woman who attempts to be ordained a Catholic priest and the person attempting to ordain her are automatically excommunicated.

    The norms added that if the guilty party is a priest, he can be punished with dismissal from the priesthood. For those wondering why an excommunicated priest would also be laicized, Vatican sources said they were two different kinds of penalties.

    “Excommunication is a medicinal penalty which has to be remitted once the person repents; dismissal (from the priesthood) is an additional expiatory penalty which remains in place permanently, even if the excommunication is lifted,” Msgr. Scicluna explained.

    The norms address violations against the sacraments of penance and the Eucharist.

    One norm explicitly extends the crime of violating the seal of confession through use of modern technology — by recording confessions or making any such recording public through social communication media. This reflects a change introduced in practice in 2003.

    The revisions include among the “more grave crimes” other actions regarding the sacrament of penance: attempting to impart absolution or hearing sacramental confession when one cannot do so validly; indirect violation (and not only direct violation) of the seal of confession; and simulation of the administration of the sacrament by a priest who is able to grant absolution.

    Vatican sources said the direct violation of the confessional seal would occur, for example, when a priest betrays the name of the penitent and the sin confessed; an indirect violation might occur if the priest betrays only the name of the penitent or only the confessed sin, but the missing element is understood from the context of the conversation.

    Regarding the Eucharist, the revised norms modify the language concerning the attempted and simulated celebration of the Eucharist, and sacrilegious consecration of one or both matters in or outside of the eucharistic celebration.

    The revised norms include for the first time “crimes against the faith” — heresy, apostasy and schism — saying that while competency normally falls to local bishops in such cases, the doctrinal congregation becomes competent in the case of an appeal.

    Posted on July 15, 2010, to: