• By Cindy Wooden

    VATICAN CITY (CNS) — If children do not learn to pray from their parents, it will be difficult for them to ever learn to communicate with God naturally, simply and deeply, Pope Benedict XVI said.

    “In the family, children from the tenderest age can learn to perceive the sense of God thanks to the teaching and example their parents give of living in the presence of God,” the pope said at his weekly general audience Dec. 28.

    Continuing a series of audience talks on prayer, Pope Benedict looked at the Holy Family as a model of family life marked by faith, work and regular moments of prayer together.

    “The Holy Family is the icon of the domestic church called to pray together. The family is the domestic church and must be the first school of prayer,” he said.

    While the Gospels do not give many details about Jesus’ childhood, he said, the Bible is clear that Mary and Joseph were observant Jews, which means they prayed at regular times throughout the day and before meals. They went to Jerusalem to present Jesus in the temple when he was 40 days old and journeyed to Jerusalem to celebrate the Passover.

    “An authentically Christian education cannot lack the experience of prayer,” the pope said. “If one does not learn to pray in the family, it will be difficult to fill this void, so I want to invite you to rediscover the beauty of praying together as a family in the school of the Holy Family of Nazareth and, in that way, to become truly one heart and one soul, a true family.”

    Addressing the English speakers among the estimated 7,000 people gathered in the Vatican audience hall, Pope Benedict said, “May the example of the Holy Family inspire all Christian families to be schools of prayer, where parents and children alike come to know that closeness to God which we joyfully celebrate in these days of Christmas.”

    - – -

    Editor’s Note: The text of the pope’s audience remarks in English will be posted online at: www.vatican.va/holy_father/benedict_xvi/audiences/2011/documents/hf_ben-xvi_aud_20111228_en.html.

    The text of the pope’s audience remarks in Spanish will be posted online at: www.vatican.va/holy_father/benedict_xvi/audiences/2011/documents/hf_ben-xvi_aud_20111228_sp.html.

    Posted on December 28, 2011, to:

  • December 25, 2011

    What a contrast! The great emperor Caesar Augustus, the most powerful man of that age, the ruler of the vast Roman emperor, gives and order and everyone has to obey. Throughout his empire, everyone had to get themselves enrolled in the tax registers, so that there would be enough taxes collected to finance the emperor’s many needs: to finance and expand his military power; to lay down the great network of roads and aqueducts throughout the Roman empire; and to construct the great palaces and theaters, baths and stadiums.

    In comparison, how trivial it would seem in the eyes of the world to that couple in the obscure village of Nazareth in Galilee. Mary and Joseph obeyed the imperial command and set out to enroll in the tax registers of Joseph’s hometown of Bethlehem. They were quite insignificant – not only was there no imperial palace at their disposal; there was not even room for them in the local inn. They had to make due with a stable for Mary to give birth.

    But notice, tonight, all over the world, people gather like we do here in Immaculate Conception Cathedral, not to celebrate the emperor Augustus Caesar. We gather to celebrate that birth of an infant in a manger in the little town of Bethlehem. For it is not the emperor dressed in the finest robes who is the real lord of the world, but rather, the little baby wrapped in swaddling clothes. The names of the Roman emperors, like those of other great men of this world, have long passed away and are little remembered. Yet, everywhere on earth, the birth of this child is remembered with joy.

    On that holy night in Bethlehem, the prophecy of Isaiah was fulfilled: “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” That light is Jesus Christ, the Son of God, the Savior of the world. When we contemplate the mystery of Christmas, that God so loved the world that He sent His only Son to redeem it, that He who was in the form of God emptied Himself and took the form of a slave, that the eternal Word who was with God, who was God, became flesh and dwelt among us, we cannot help but be filled with wonder and awe. We become like the shepherds and the magi: all we can do is approach the mystery in adoration. This event surpasses all human knowledge. Saint Thomas Aquinas wrote: “Of all the works of God, this surpasses reason more than any other, since one cannot conceive of God doing anything more wonderful than that (the) true God the Son of God, should be made true man.” Do we not express our reverence for this great mystery every time we recite the Nicene Creed? We bow (and tonight we genuflect) at the words: “by the power of the Holy Spirit, He was born of the Virgin Mary and became man.”

    By becoming man, God has in a certain way united Himself with every human person. He has revealed to us the truth about who He is – He is Love. He has revealed to us also that every human being has dignity, including the unborn child, the poor, the outcast, the suffering, and the dying. By becoming man, God came to earth to deliver us from sin and death. He came to make all things new; to bring about the new creation. He took on our human nature so that we might become partakers of His divine nature, that we become sharers in the life of the Blessed Trinity. The Fathers and Doctors of the Church speak of the Christmas mystery as “a wonderful exchange” between God and man: He takes what is ours so that He may give us what is His. In sending His Son, God has opened for us a share in His divine life, the power, Saint John says, to become children of God! (John 3:12).

    Saint Francis of Assisi was so moved by the mystery of Christmas that he began the custom of the Christmas crèche, with live figures. His love for poverty led him to this special appreciation for the wonder of that first Christmas. One of his great followers, Saint Bonaventure, wrote the following: “The King of kings and Lord of lords has become the slave and humble servant of men… God, supremely glorious, dwelling in the heights of majesty, has dwelt in a lonely manger.” Tonight we do not gather to honor or to worship a powerful emperor. We gather to honor and to worship the infant wrapped in swaddling clothes and lying in a manger, the One announced by the angel as the Savior, who is Christ and Lord. We worship Him who gives meaning to our lives, who offers us eternal life and salvation. In becoming man, He has brought eternity to us and so we live as a people of hope. This virtue of hope is truly a virtue of Christmas, a virtue that should distinguish our lives as followers of Jesus. In the midst of so much anxiety and despair in our world, may we be witnesses of Christian hope!

    May Jesus, born in the silence of this night at Bethlehem, bless you and your loved ones with His love and peace!

    Posted on December 27, 2011, to:

  • By Cindy Wooden

    VATICAN CITY (CNS) — God sent his son into the world to save it from evil, pride and violence, Pope Benedict XVI said in his Christmas message “urbi et orbi” (to the city and the world).

    “The child whom we contemplate is our salvation! He has brought to the world a universal message of reconciliation and peace,” the pope said Dec. 25 as he stood on the central balcony of St. Peter’s Basilica and gave his solemn Christmas blessing.

    Tens of thousands of people were gathered in St. Peter’s Square for the noon address and blessing. Under bright sunny skies, they listened to the music of military bands, admired the Vatican’s Nativity scene and snapped pictures of the Swiss Guards, who were wearing armor over their colorful medieval uniforms.

    In his Christmas message, like in his homily at Mass the night before, Pope Benedict spoke about God’s desire to save humanity and his decision to do that by being born in Bethlehem, living among people, dying for them and rising from the dead.

    “Come to save us! This is the cry raised by men and women in every age, who sense that by themselves they cannot prevail over difficulties and dangers,” the pope said. Jesus “is the hand God extends to humanity to draw us out of the mire of sin and to set us firmly on rock, the secure rock of his truth and love.”

    Pope Benedict said most of the world’s problems are caused by human sin, “the evil of separation from God, the prideful presumption of being self-sufficient, of trying to compete with God and to take his place, to decide what is good and evil, to be the master of life and death.”

    Jesus came to earth to bring people back to God, to turn them from their sin and to promote reconciliation, dialogue and cooperation, he said.

    As is customary, Pope Benedict used his message to ask Christians to pray and offer concrete help to people who are suffering this Christmas: from famine in the Horn of Africa; flooding in Thailand and the Philippines; tensions between Israelis and Palestinians; violence in Syria; a lack of peace and security in Iraq and Afghanistan; the struggle for democracy and human rights in across North Africa and the Middle East; and for the people of Myanmar, South Sudan and Africa’s Great Lakes region.

    Just before the pope appeared at the balcony, news agencies reported a bomb blast at a Catholic Church on the outskirts of Abuja, Nigeria. Initial reports said there were more than 10 dead.

    Jesuit Father Federico Lombardi, Vatican spokesman, said the blast, “precisely on the occasion of the celebration of Christmas, unfortunately once again is a sign of the ruthlessness of a blind and absurd hatred that has no regard for human life and tries to create and increase more hatred and confusion.”

    “We are close to the suffering of the church and the entire Nigerian people so harshly tried by terrorist violence, even in these days that should be days of joy and peace,” Father Lombardi said.

    At midnight Mass Dec. 24 in St. Peter’s Basilica, the pope said, “God has appeared — as a child. It is in this guise that he pits himself against all violence and brings a message that is peace.”

    At the beginning of the two-hour liturgy, children from Italy, Guatemala, Gabon, Burkina Faso, South Korea and France brought white flowers up to a statue of the baby Jesus near the altar.

    The 84-year-old pope processed in on a mobile platform.

    Children carried the gifts of bread and wine to the pope during the offertory. The procession was led by two very young Korean boys, and the pope, with a big smile, watched them approach, blessed them and patted their heads.

    At the end of the Mass, the children took the flowers to the Nativity scene in St. Peter’s Basilica, where a deacon placed the statue of baby Jesus. The pope followed behind them on his mobile platform and when everything was in place, fake snow began to fall on the scene. It was the first time, according to L’Osservatore Romano, the Vatican newspaper.

    In his homily, Pope Benedict said the birth of Jesus was something completely new in salvation history: God became visible.

    “No longer is he merely an idea, no longer do we have to form a picture of him on the basis of mere words,” he said.

    Before Christ’s birth, ancient people feared that God might be “cruel and arbitrary,” and instead, Christmas proves that “God is pure goodness,” the pope said.

    “At this hour, when the world is continually threatened by violence in so many places and in so many different ways,” he said, the world cries out to God.

    They pray that God’s “peace may triumph in this world of ours,” he said.

    Pope Benedict said Christmas is about the birth of the savior, the prince of peace, and not some sappy sentimentality.

    “Today Christmas has become a commercial celebration, whose bright lights hide the mystery of God’s humility, which in turn calls us to humility and simplicity. Let us ask the Lord to help us see through the superficial glitter of this season, and to discover behind it the child in the stable in Bethlehem, so as to find true joy and true light,” he said.

    Posted on December 27, 2011, to:

  • By Cindy Wooden

    VATICAN CITY (CNS) — Pope Benedict XVI asked Christians to highlight the real meaning, the religious meaning, of Christmas as they celebrate the holidays.

    “Celebrate a truly Christian Christmas,” he said, one marked by “the joy of knowing that God is close and wants to walk with us on our journey through life.”

    “Let us make sure that even in today’s society our Christmas greetings do not lose their profound religious meaning and the celebration is not absorbed by exterior aspects,” the pope said Dec. 21.

    With about 5,000 pilgrims and visitors gathered for his weekly general audience Dec. 21, the pope said he knows people today sometimes find it hard to begin a relationship with God, who they cannot see, and to truly celebrate the birth of Jesus, an event that occurred 2,000 years ago.

    Yet the Christmas liturgy proclaims, “Today a savior is born for us,” he said.

    The liturgy’s use of “today,” he said, means that “today, right now, God offers us — me and each one of you — the possibility of knowing him and welcoming him as the shepherds of Bethlehem did. He is born into our lives, renews them and transforms them with his grace and his presence.”

    Christmas and Easter are closely connected in the life of faith, he said. Christmas celebrates the fact that God entered into history to bring humanity back to God, while his death and resurrection celebrate the fulfillment of his mission to vanquish death and sin.

    “On Christmas, we encounter the tenderness and love of God who bends down over our limits, our weaknesses, our sins, and lowers himself down to us,” the pope said. Christmas is “a prelude to his lowering himself at his passion, the culmination of the story of love between God and human beings, which passes through the manger at Bethlehem and the tomb in Jerusalem.”

    Among those at the audience were U.S. Cardinal William J. Levada, prefect of the Congregation for the Doctrine of the Faith, and his classmates who were celebrating the 50th anniversary of their ordinations to the priesthood Dec. 20, 1961, in St. Peter’s Basilica.

    Before the audience, Cardinal Levada and Archbishop John G. Vlazny of Portland, Ore., the cardinal’s classmate, visited the Nativity scene in the audience hall and greeted members of a mariachi band from the University of Queretaro, Mexico.

    - – -

    Editor’s Note: The text of the pope’s audience remarks in English will be posted online at: www.vatican.va/holy_father/benedict_xvi/audiences/2011/documents/hf_ben-xvi_aud_20111221_en.html.

    The text of the pope’s audience remarks in Spanish will be posted online at: www.vatican.va/holy_father/benedict_xvi/audiences/2011/documents/hf_ben-xvi_aud_20111221_sp.html.

    Posted on December 21, 2011, to:

  • “The Nativity” by French painter Noel Coypel features Mary, Joseph and angels in adoration of the Christ Child.

    As we contemplate the love of God in the Incarnation, I invite you to reflect on the famous account of the first Christmas as described in the second chapter of the Gospel of Saint Luke, the passage read at Christmas midnight Mass. In that account, we read about Mary and Joseph traveling from Nazareth to Bethlehem where “there was no room for them in the inn.” We read about Mary giving birth to Jesus, and then about the appearance of the angels to the shepherds with the “good news of great joy… For today in the city of David a savior has been born for you who is Christ and Lord.” Continuing with the reading of Saint Luke’s Gospel, in the passage read at the Christmas Mass at Dawn, we read about the shepherds going to see “the infant lying in the manger” and their “glorifying and praising God for all they had heard and seen.”

    In this Christmas column, I’d like to reflect on these witnesses of the first Christmas: Mary, Joseph and the shepherds. When we prepare our Christmas crèches, we place figures of these persons around the infant Jesus in the manger, along with an angel, the wise men, and often figures of sheep, donkey and ox. This tradition of the Christmas crèche originated with Saint Francis of Assisi who created a live nativity scene in the town of Greccio, Italy, a few years prior to his death.

    The Blessed Virgin Mary

    In contemplating Christmas, we recall the journey of Joseph and Mary to Bethlehem for the census. The journey must not have been easy for Mary since she was nine months pregnant. We can only imagine the hardship of that journey as well as the hardship Mary and Joseph experienced when they were told that there was no room for them in the inn. Mary gave birth to Jesus, the Son of God, in the most humble and poor circumstances: in a manger, a place where animals ate.

    Despite the difficult circumstances, what joy and wonder our Blessed Mother must have experienced in giving birth to the Redeemer of the world! At the Annunciation, Mary had expressed her complete willingness to cooperate in God’s plan when she said “let it be done to me according to your word.” Saint Augustine, a great bishop and doctor of the Church, praised Mary’s faith and obedience when he wrote that our Lady “conceived Christ in her heart before she conceived him in her womb.”

    After the departure of the shepherds, Saint Luke tells us that “Mary kept all these things, reflecting on them in her heart.” As we celebrate Christmas, Mary is an example to us of faith and humility, and also of receiving the Son of God into our lives and of treasuring the mystery of the Incarnation in our hearts. Through prayer and contemplation, we are better able to enter into the mystery we celebrate at Christmas, the mystery of salvation, following the example of the Mother of the Savior.

    Saint Joseph

    In contemplating Christmas, it is good to reflect on the husband of Mary, the foster father of Our Lord. Blessed John Paul II referred to Saint Joseph as “the first guardian,” together with Mary, of the mystery of the Incarnation and Redemption. Like Mary, Joseph is exemplary in his faith and obedience. After the angel’s announcement to him in a dream, Joseph “did as the angel of the Lord commanded him and took Mary as his wife.”

    Saint Joseph was the guardian of the Holy Family, including on that journey from Nazareth to Bethlehem. He was an eyewitness to the birth of Jesus. Later, at the circumcision, Joseph named the child “Jesus,” thus proclaiming the mission of the newborn child as Savior, since the name “Jesus” means “the one who saves.”

    As Mary contemplated the event of the first Christmas in her heart, we can imagine that Joseph did the same. Saint Joseph surrendered his whole life to the care of Jesus and Mary. Very early on, when Jesus’ life was threatened by King Herod at the massacre of the Holy Innocents, Saint Joseph protected Jesus when he took him and Mary and fled into Egypt.

    Saint Joseph is the patron of the Catholic Church. Pope Leo XIII wrote: “It is … fitting and most worthy of Joseph’s dignity that, in the same way that he once kept unceasing holy watch over the family of Nazareth, so now does he protect and defend with his heavenly patronage the Church of Christ.” God entrusted the beginnings of our redemption to the faithful care of Saint Joseph. We ask Saint Joseph to help us to imitate his faithfulness and purity of heart.

    The Shepherds

    It is not incidental that God chose shepherds, the lowly and unrefined, as the first to receive the good news of the Savior’s birth. They were struck with great fear when the angel of the Lord appeared to them. Immediately, the angel told them to fear not and proclaimed to them “the good news of great joy” of Jesus’ birth. They then went in haste to adore the infant Jesus.

    The shepherds remind us of God’s merciful love, which is especially shown toward the poor and humble. The shepherds are an example for us since they responded enthusiastically and immediately to the angel’s invitation. They are also an example for us of our mission of evangelization. Saint Luke tells us that after adoring the infant Jesus, they returned “glorifying and praising God for all they had heard and seen.”

    Prayer

    As we celebrate the Nativity of Our Lord, let us pray for one another that we may follow the example of Mary, Joseph and the shepherds. You, the faithful of our diocese, will be remembered in my prayers in a special way throughout the Christmas season. May you and your families and friends have a blessed and merry Christmas!

    I end this column with a prayer for Christmas Eve, actually an invitation to prayer, composed by Pope Benedict XVI:

    Let us ask the Lord to grant us the grace of looking upon the crib this night with the simplicity of the shepherds, so as to receive the joy with which they returned home (cf. Luke 2:20). Let us ask Him to give us the humility and the faith with which Saint Joseph looked upon the child that Mary had conceived by the Holy Spirit. Let us ask the Lord to let us look upon Him with that same love with which Mary saw Him. And let us pray that in this way the light that the shepherds saw will shine upon us too, and that what the angels sang that night will be accomplished throughout the world: “Glory to God in the highest, and on earth peace among men with whom He is pleased.”Amen!

    Posted on December 21, 2011, to: